“Now Winter Nights” by British composer and baritone Roderick Williams uses an evocative poem by Thomas Campion as its text, helping him to pinpoint the excitement of Christmas he felt as a child and still holds onto.
I know that these days many of us are searching for ways to keep our singers engaged without gathering. Here we feature several of our most popular titles that have part-dominant rehearsal tracks available for soprano, alto, tenor, and bass, as well as stereo accompaniment tracks. Whether you’re doing a virtual choir or some sort of limited socially distant singing, these tools are a terrific way to help singers learn new music at home on their own.
Originally, this appeared in Joel Raney and Lloyd Larson’s best-selling Lenten cantata, Hope in the Shadows. This medley pairs the popular Keith Getty song with the praise chorus “Cornerstone” and “When I Survey the Wondrous Cross.”
Publishing over 1,000 new works every year, Lorenz offers an extensive catalog of choral, keyboard, and instrumental music to support the ministry of churches large and small. From traditional and liturgical to blended and contemporary, music for many styles of worship can be found across its imprints: Lorenz Publishing Company, Medallion Music, and The Sacred Music Press. Having been at the forefront of new church music for over a century, Lorenz is home to best-selling titles written by the most prominent names in church music today, and is committed to supporting the creative work of future generations of composers and arrangers.
O sing to the Lord a new song; for he has done marvelous things. Make a joyful noise to the Lord, all the Earth. (Psalm 98:1, 4 NRSV)
The Psalms tell us to sing new songs to the Lord. This biblical mandate inspires how we use our gifts. We compose, arrange, edit, and publish new music so that churches and individuals have the resources they need to praise the Lord with instruments and voices. As times change and fads come and go, and as one generation passes to the next, we will always need new music to keep our worship current and relevant.
Bryan Sharpe Director of Church Choral Publications, Lorenz
Wolfgang Amadeus Mozart’sMass in C minor (K. 427) stands alongside the Requiem (K. 626) as his most remarkable church composition. Today it enjoys almost cult status, first because of its monumentality, which is unique in Mozart’s sacred vocal music, and second because, like the Requiem, it partakes of the aura of the unfinished and mysterious. The exact circumstances that gave rise to it as a votive mass have eluded explanation to the present day. The same applies to the reasons why it was left unfinished and to many details of its first performance, which, as far as we know, took place at St. Peter’s Church, Salzburg, on October 26, 1783. Finally, the transmission of the original sources also raises many questions. Indeed, it is astonishing that the Mass, although left as a torso, was performed at all during Mozart’s final visit to Salzburg. more “Revisiting Mozart’s Great Mass in C minor”…
Guest post by composer Pepper Choplinintroducing his new cantata, Once upon a Morning: From Resurrection to Pentecost. Choplin is known as one of the most creative writers in church music today. With a diverse musical background, Choplin incorporates varied styles such as folk, Gospel, classical, and jazz. His published works include over 300 anthems for church and school choir with 20 church cantatas and two books of piano arrangements, and over 120 groups have commissioned him to write original works for them. Since 1991, his choral music has sold several million copies. Choplin has conducted eight New York concerts of his music at Carnegie Hall and Lincoln Center with 250 voices and full orchestra. In his hometown of Raleigh, he has conducted eight mass performances of his cantatas at Meymandi Auditorium (home to the NC Symphony) with over two hundred voices and orchestra. In 2019, he conducted Handel’s Messiah (Christmas portion) with the 150-voice Cary Community Choir with orchestra. He also visits many schools, churches and conferences to conduct and to entertain.
I always wanted to write this cantata. Then a church in Pennsylvania commissioned me to write a spring cantata outside of the typical Easter work. For a year, I surveyed directors and singers about different potential subjects. This idea got them most excited.
I loved writing this cantata. These wonderful stories don’t receive much attention in church music. Yet, they contain so much drama and passion.
In 1979 a young American graduate student named Vladimir Morosan won a Fullbright Scholarship togo to the Moscow Conservatory to study choral performance in pre-revolutionary Russia. The Soviet state had banned public performance of sacred music decades before that in 1923, and vicious attacks on and repression of the Russian Orthodox Church combined with strong censorship over creative output practically eliminated Russians’ access to their own sacred musical tradition and the continuity of that tradition throughout the Soviet era. Nevertheless, because Morosan was an American citizen, not a Soviet citizen, he was allowed to access historical materials, articles and sheet music relating to the Russian Orthodox sacred tradition. Recognizing the extraordinary opportunity this presented, Morosan’s supervising professor at the Conservatory, himself secretly a believer, said, “Vladimir, you understand our situation, of course. We cannot perform our great sacred music openly. So I’m charging you to gather everything that you can and take it to the West, and teach them in the West how this music is to be performed so that it’s not lost forever.”
By 1987 Morosan had founded Musica Russica, setting out to compile a historical anthology of Russian sacred music to mark the millennium of Russian Christianity celebrated in 1988. The result, published in 1991, was One Thousand Years of Russian Church Music, a collection of 79 pieces covering a wide range of styles and genres of sacred music from early chant fragments through Golovanov’s “Lord’s Prayer” (“отче наш“/”Otche nash“), originally published on the eve of the 1917 Revolution. Major figures like Tchaikovsky, Rachmaninoff and Rimsky-Korsakov are not included in this anthology but are instead given their own volumes, each focusing on a single composer’s complete sacred works. Today Musica Russica’s growing catalog encompasses Russia’s major sacred works, as well as a number of folk songs, and continues to extend back into the rich historical catalog and to support the reinvigorated Orthodox tradition of the post-Communist era. more “Musica Russica: Bringing Russian Choral Music to the World”…
Powerful voices full of emotion and moving intensity — that’s what comes to mind when we think of gospel music. And “Amazing Grace” is certainly one of the first songs we think of. It’s a song that spread beyond Christian churches to become famous as a protest song against slavery and as a hymn sung by human rights activists. “I once was lost, but now am found.” With the Christian idea of redemption, the song expresses a confident belief in liberation, the central theme of gospel music. But paradoxically, this song, which many people regard as the quintessence of American gospel music, was actually written by the former captain of a slave ship, John Newton. When he escaped from a storm at sea in 1748, he saw his salvation as divine providence and fundamentally transformed his life in the following years, after a while giving up his trade completely, becoming a clergyman, and even campaigning against slavery. His song, “Amazing Grace,” became extremely successful and was later adopted by the African-American spiritual and gospel community, performed by such artists as Mahalia Jackson, Aretha Franklin and the Harlem Gospel Choir.
Lloyd Larson has become one of today’s most published and performed church music writers. A frequently called-upon clinic and conference resource, Larson has been a singer, keyboard player, and arranger.
Having earned his B.A. from Anderson University, Anderson, IN, Lloyd next completed his M.C.M. at Southern Baptist Theological Seminary (SBTS), Louisville, KY, and undertook additional graduate work at SBTS and Ohio State University.
Larson’s extensive background in arranging and composing includes arranging music for an internationally broadcast radio program. Also, in 1989, he completed an editorial assignment for a new hymnal, Worship the Lord, for the Church of God, and co-edited the accompanying Hymnal Companion. In addition, Larson contributed to the Complete Library of Christian Worship, edited by Dr. Robert Webber. He has served as a church music director for decades (a role he continues to this day), which has inevitably informed his artful and well-crafted yet practical original compositions and arrangements.
Recently, Larson sat down with Mark Cabaniss, President and CEO of Jubilate Music Group, to discuss his work and to help us all get to know him a bit better. more “A Chat with Lloyd Larson”…
Every time we listen to Swedish composer Mårten Jansson we can’t help but get swept up in the whirlwind of emotions he creates. His music is full of all of the compositional elements that choristers love to sing: sweeping melodic lines, open chords and expressive dissonance.
Ultimately, though, performers and audiences alike fall in love with his music because they are drawn to the fundamental honesty at its core. Jansson approaches traditional sacred texts with humility, and he openly shares his experience of it through his music in a way that amplifies the text without pretense or contradiction.
This honesty should not be confused with simplicity or naïveté. Jansson’s stunning Missa Popularis, for instance, manages to connect us to a profound range of emotions, while uniting many layers of thought and tradition into the microcosm of a single piece of music. In addition to all of Jansson’s neoromantic tendencies, the Missa sits atop a foundation of Swedish folk dances and also sounds strikingly Medieval. Though perhaps most obvious in the opening of the “Kyrie” and the “Agnus Dei,” the feeling of the chant is present throughout the entire Mass. more “Discovering Mårten Jansson & Bärenreiter’s Jansson Choral Competition”…
Just 30 or 40 years ago, the Tenebrae service was foreign to many a church, despite the service’s ancient roots. The Roman Catholic Church embraced it early, but it has only become popular and more regularly practiced in Mainline Protestant churches (and even some traditional evangelical churches) in recent decades.
These “services of darkness,” as they are often called, have become a “bright spot,” one could say, for churches around the world that are looking for fresh and creative ways to impart the Holy Week journey.
Sacred music publishers have responded to the heightened awareness of Tenebrae with a variety of publications that are ready to prepare and present as complete Tenebrae services with appropriate music and narration.
Tenebrae is a special service for Holy Week that can be conducted on Holy Wednesday, Maundy Thursday or Good Friday, or any day of Holy Week when a church has a regular or additional special service.
The name “Tenebrae” comes from the Latin for “shadows” or “darkness,” and denotes a service of shadows. The Tenebrae service makes use of gradually diminishing light as candles are extinguished one-by-one to guide the congregation through the events of Holy Week from the triumphant Palm Sunday entry through Jesus’s burial. more “Dark Is the New Bright”…