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Dvorak’s Symphony No. 9: A National Culture for the New World

AntoninDvorak

Antonín Dvořák

Even in a cultural era ripe with nationalism, Antonín Dvořák was one of the most nationalistic. Slavic folk music, especially from his native Bohemia, permeates his entire oeuvre. He develops these simplistic folk elements into sophisticated symphonies, operas and concertos through Romantic compositional techniques, while retaining a certain innocence that makes his music approachable and beloved by musicians and audiences alike.

For Dvořák incorporating Slavic folk elements into his music wasn’t so much a political gesture as it was a matter of musical philosophy. Having grown up in the Bohemian countryside playing folk tunes in his father’s tavern, he intuited an intimate relationship between music and the place it came from, and he believed that all peoples of the world should develop their own music stemming from their homegrown culture.

HarryBurleigh2

Harry T. Burleigh

Driven perhaps by this core belief, Dvořák became fascinated by Native-American music and African-American spirituals during his time as director of the National Conservatory of Music of America from 1892 to 1895. An African-American student at the Conservatory and later a composer himself, Harry T. Burleigh, sang spirituals to Dvořák to help acquaint him with the genre. Seeing parallels between these songs and the folk music of his homeland — in the connection to the countryside, to the joys and sorrows that come with close dependence on nature, and to the struggles of an oppressed people — and perhaps also delighting in the warm familiar tonality of the pentatonic scale, on which both genres are based, Dvořák asserted:

“I am convinced that the future music of this country must be founded on what are called Negro melodies. These can be the foundation of a serious and original school of composition, to be developed in the United States. These beautiful and varied themes are the product of the soil. They are the folk songs of America and your composers must turn to them.”

In constructing a piece for the New World, then, Dvořák’s philosophy naturally led him to these melodies.

NewWorldSymphonyPremiere

Placard from the 1893 Premiere of Dvořák’s New World Symphony

Composed in 1893 on a commission from the New York Philharmonic, Dvořák’s Symphony No. 9 in E minor, “From the New World,” takes inspiration from the “wide open spaces” of America’s physical landscape and the music unique to its people: Native-American music and African-American spirituals, the “spirit” of which Burleigh had credited Dvořák with absorbing before writing his own melodies. In much the same way as he does with Slavic folk music, Dvořák translates this New World folk music into a more general language in this Symphony, which lets him introduce these sounds to the rest of the world.

In many ways this “New World” Symphony, which also contains folk elements that seem to recall Dvořák’s homeland and Romantic symphonic impulses alike, is distinctly emblematic of the cultural melting pot of America, and perhaps that is its power. Starting from its premiere under the baton of Anton Seidl, where it received tumultuous applause, it has been a crowd favorite, and today it remains one of the most recognizable symphonic works in history. Neil Armstrong even took a recording of it to the moon in 1969.

Bärenreiter has recently released a new Urtext edition of the piece edited by Jonathan Del Mar, following on Del Mar’s recent work on Dvořák’s Seventh and Eighth Symphonies. The new edition clarifies many uncertainties, as Del Mar himself explains:

DvorakSymphony9CoverIf Dvořák’s Eighth has always been the most error-ridden symphony in the standard repertoire, the New World has been the one with the most problems. Even a couple of Urtext Editions, one Czech from half a century ago, the other more recent, have caused more difficulties than they solved.

The dilemma, as so often, is the many discrepancies between autograph and first edition; which do we trust? Until now the answers have been more or less guesswork, editors tending (reasonably enough, perhaps) to be beguiled by the hallowed evidence of the composer’s own handwriting, especially tempting due to the fact that publication was not supervised by Dvořák, who was stuck on the wrong side of the Atlantic Ocean, but was left in the good hands of Brahms. But of course the autograph is not always the last word. And now at last we have a new source which can help us to sort the sheep from the goats. This was discovered about 30 years ago, and is — amazingly — almost the complete set of parts used for the first performance in New York, which still survives in the archive of the New York Philharmonic. These were copied directly from the lost Stichvorlage copyist’s manuscript, and therefore give us much crucial information as to which readings that manuscript score, which included Dvořák’s final revisions, is likely to have had. From the huge number of places where these parts agree with Dvořák’s autograph, we can also see exactly which readings in the first edition score emanate from Brahms.

But even the first performance parts do not provide the conclusive answer to the most important question of all: the placing of the peremptory horn call in the fourth bar. For that, we can now summon a much more recent discovery, one of just a few months ago: a sheet of manuscript paper on which Dvořák jotted down the main themes of the work for a lecture recital he gave shortly after the first performance. This at last shows unambiguously his final version of this controversial bar, which has not been heard correctly for over a hundred years.

Jonathan Del Mar

Songs of Freedom

In this guest post by Dr. Stan Engebretson and Prof. Volker Hempfling, editors of Carus-Verlag‘s new collection, Hallelujah: Gospels and Spirituals for Mixed Choir, we explore the difference between gospel and spirituals in their development and in musical form.

HallelujahCollectionCarusPowerful voices full of emotion and moving intensity — that’s what comes to mind when we think of gospel music. And “Amazing Grace” is certainly one of the first songs we think of. It’s a song that spread beyond Christian churches to become famous as a protest song against slavery and as a hymn sung by human rights activists. “I once was lost, but now am found.” With the Christian idea of redemption, the song expresses a confident belief in liberation, the central theme of gospel music. But paradoxically, this song, which many people regard as the quintessence of American gospel music, was actually written by the former captain of a slave ship, John Newton. When he escaped from a storm at sea in 1748, he saw his salvation as divine providence and fundamentally transformed his life in the following years, after a while giving up his trade completely, becoming a clergyman, and even campaigning against slavery. His song, “Amazing Grace,” became extremely successful and was later adopted by the African-American spiritual and gospel community, performed by such artists as Mahalia Jackson, Aretha Franklin and the Harlem Gospel Choir.

But what makes a song a gospel song, and how does it differ from a spiritual?

As early as the 17th century, songs sung in unison developed in the Southern slave communities from a unique blend of African tunes, rhythms and styles paired with early Christian hymns. Handed down in aural tradition, these pieces came to be known as “spirituals,” a title derived from Ephesians 5:19, where the faithful were exhorted to sing “spiritual songs.” Many songs feature Old Testament heroes such as Moses, Elijah and Daniel, whose vivid stories showed strength in times of conflict. Other common themes are freedom from bondage and hope for a better life ahead free of pain and suffering.

A part of daily life in slave communities, spirituals took on many forms, including work songs in a “call and response” style, where a soloist leads the call while the chorus responds; slower music in reflective styles, such as “Deep River”; and bright, animated works of celebration sung during praise meetings. Although originally sung in unison, spirituals evolved from the 1870s on, becoming popular as arranged choral pieces pioneered by the groundbreaking Fisk Jubilee Singers, as well as master composers ranging from Harry T. Burleigh to Moses Hogan.

Gospel music developed much later along a parallel track. After the end of the Civil War in 1865, many people migrated north into urban centers. By the early 20th century the influence of blues and jazz became popular in this new world, leading to the development of gospel music with instrumental accompanies to choral lines, sometimes featuring elaborate solos. Traditional gospel often paired texts from the New Testament or non-Biblical sources with simple harmonic progressions, occasionally including lowered thirds, indicative of the influence of the blues. Contemporary gospel expanded the vocabulary of the genre into jazz harmonies and added brass, woodwinds and organ on top of the original piano accompaniment. Today gospel continues to evolve into newer versions under the influence of other contemporary genres like rock, hip-hop and rap, while piano gospel has also remained a signature style in its own right.

publogo_carusCarus-Verlag‘s new collection, Hallelujah: Gospels and Spirituals for Mixed Choir, contains 30 songs aimed at choirs that want to explore this repertoire in a variety of styles and levels of difficulty. In addition to popular classics like “Amazing Grace,” “Deep River,” “Go Down, Moses,” and “Nobody Knows the Trouble I’ve Seen,” the collection revives classics from the genres’ early days and includes several arrangements commissioned specially for this edition. With settings that are well-suited for many uses in concerts and church services, the collection serves as a good introduction for choirs with little previous experience with this repertoire.

 


Engebretson_HempflingDr. Stan Engebretson (photo: left) came to Washington in 1990 as the Director of Choral Studies at George Mason University and Director of Music as the historic New York Avenue Presbyterian Church. In 2005 he became the Artistic Director of the National Philharmonic Chorale.

In addition to his focus on choral work with various groups, including the Kölner Kantorei (which he founded in 1968 and directed until 2015), Prof. Volker Hempfling (photo: right) is much in demand internationally as a conductor and lecturer. Numerous concert invitations take him throughout Germany and abroad. He regularly serves as a jury member at leading choral competitions.

A Chat with Lloyd Larson

Guest post from Jubilate Music Group

Lloyd Larson has become one of today’s most published and performed church music writers. A frequently called-upon clinic and conference resource, Larson has been a singer, keyboard player, and arranger.

Having earned his B.A. from Anderson University, Anderson, IN, Lloyd next completed his M.C.M. at Southern Baptist Theological Seminary (SBTS), Louisville, KY, and undertook additional graduate work at SBTS and Ohio State University.

Larson’s extensive background in arranging and composing includes arranging music for an internationally broadcast radio program. Also, in 1989, he completed an editorial assignment for a new hymnal, Worship the Lord, for the Church of God, and co-edited the accompanying Hymnal Companion. In addition, Larson contributed to the Complete Library of Christian Worship, edited by Dr. Robert Webber. He has served as a church music director for decades (a role he continues to this day), which has inevitably informed his artful and well-crafted yet practical original compositions and arrangements.

Recently, Larson sat down with Mark Cabaniss, President and CEO of Jubilate Music Group, to discuss his work and to help us all get to know him a bit better.

Mark Cabaniss, President and CEO of Jubilate Music Group (MC): What and when was your first published piece of music? How did it feel to see your music and name in print for the first time?

Lloyd Larson (LL): My very first publication was a two-part Advent anthem titled Love Will Be Born. It was published by Beckenhorst Press in 1982 and was a collaborative project with lyricist Mary Kay Beall. Mary Kay and her husband, composer John Carter, lived in Columbus, Ohio, where I was living and serving on a church staff at that time. I had the opportunity to meet John and Mary Kay and study with John for a few years. At the time, John was doing adjunct editorial work for Beckenhorst. He introduced me to the legendary composer John Ness Beck, one of the co-founders and president of Beckenhorst. It was an amazing experience to see that first piece come into print! Though I had been involved with choirs using published music from my teen years, I had little knowledge of the sequence of steps involved from “idea to publication.” I’m forever indebted to John and Mary Kay for their influence as they guided me through the process and introduced me to numerous people who have been instrumental in encouraging me on my journey as a composer.

MC: What do you enjoy most about the compositional process?

LL: For me each piece involves its own unique journey. I try to avoid thinking, “I want this piece to sound like….” That’s especially true with sacred choral anthems. Though I’m a composer and love to find a melody, harmonic structure, and rhythmic framework that work, the reason we sing in the context of worship is because of the lyric. As a result, it is essential when I sit down to create music to go with a text that I build a distinctive vehicle (music) that will underscore and create a path by which that lyric is heard in fresh and meaningful ways. I love discovering new ways to express the profound truths of our faith. I love unearthing new treatments to familiar hymn melodies. I love finding a distinctive marriage between a familiar hymn text with a new or different hymn tune than what is typically associated with it. When these moments happen for me in my studio and they impact me in a new way, I’ve come to believe they will have a similar impact on others as well.

MC: Who have been the most influential people in your writing career?

LL: I’ve already mentioned the impact that composer John Carter and his wife, lyricist Mary Kay Beall, had on my early writing career. But there have been many others along the way. I would call them the “giants along my path.” The late John Ness Beck and Fred Bock were also strong encouragers in the early years of my career. George and Bill Shorney, Lew Kirby, Jack Schrader, Larry Pugh, Gilbert Martin, and Jean Anne Shafferman along with numerous others have been profound influences in my writing with their input and encouragement. They have seen potential in my work and often pushed me outside of my own comfort zones to try some things I would never have considered. But I would be remiss if I didn’t go back and recall the early influence of my mother (my first piano teacher) and my high school and college teachers who encouraged me to explore my interests in writing, even providing me platforms to try out some of my earliest writing endeavors. Writing for “real live singers and instrumentalists” in college and church settings helped me to discover quickly what worked and what didn’t work. I’ve continued to be involved in church work over the years (now 40+ years) which has been essential in shaping my approach as a composer of church music.

MC: With the changing tides of church music styles over the last few decades, what encouragement can you give to choir directors of today’s church?

LL: I will always be an advocate for church choirs. I strongly believe in them! (And it is not just because I depend on them for my livelihood.) They provide such a unique opportunity for ministry in the local church. The church choir I’ve directed for the last 25 years is a very tight community. The pastoral staff in our church calls the choir our “largest small group.” And I think they’re right. We are a community for 40+ people who typically gather a couple of times a week to rehearse and sing in worship. In the process of working on music together, we develop our musicianship while at the same time studying together the truths of our faith through the words that we sing. We are a multi-generation ensemble ranging in age from teens to my eldest bass who is 93 (and the most faithful member I have in the choir!). We regularly pray, cry, and laugh together. We celebrate life achievements, and we mourn losses together. We sing every style of music imaginable from the classics to beloved gospel songs with harmonica. (Yes, I have an outstanding harmonica player in my church…so why not?!?!?!) There are few, if any, settings in the life of the church where you can live life and faith in such a community. When the day comes that I’m no longer writing choral music or directing choirs, I anticipate singing in a choir. That’s how much I believe in them!

MC: You have a new cantata out this year (with Mark Hayes) titled Seekers of the Light. What is the thrust of this work?

SeekersOfTheLight

LL: “Light” is a metaphor for goodness and God’s presence throughout scripture. As people of faith, we are always on this journey to experience more of the “light of Christ” as we seek out His will and presence in our daily living. And this was true for the earliest followers of Christ, even those who first saw and recognized Him as the fulfillment of Old Testament prophecies. They were guided by light (bright angelic hosts and celestial stars) to the Promised Child. We are all seekers of light when it comes to understanding our faith or life in general. And it is an ongoing journey. We will never “arrive” until we reach our final destination, our heavenly home. As a result, Seekers of the Light is an appropriate title and thrust, it seems to me, for recalling the pilgrimages of the earliest worshipers of Christ while at the same time uniting us with those worshipers in our own journeys as we seek to understand and know this One who called Himself the “light of the world” (John 8:12). It was a pleasure to collaborate with my longtime friend and colleague, Mark Hayes, on this project. I’ve been a fan of Mark’s music over the years, having used a ton of his music in my own ministry. So to partner with him on a project like this is a special treat for me. It is certainly my prayer that this cantata will impact and encourage directors, choirs, and congregations as they prepare and present it in the coming months!

MC: Is there a writing project you have yet to tackle or hope to accomplish?

LL: I always have an ongoing list of projects which I hope to tackle at some point down the road. The list is longer than I’ll ever get done in this lifetime (kind of like my “to-do” list of home projects that I’m wanting to tackle!). It is a grass-catcher list of ideas that has been spawned by a line in a sermon, or a passage of scripture, or a brief idea that has surfaced from a hymn text. I probably won’t divulge too much of that here. (I mean I don’t want Joe Martin, Mark Hayes, or Mary McDonald stealing my ideas! Ha!) One of the areas I’d love to pursue a bit more is to occasionally do a musical project outside of Christmas or Easter themes. As much as I love doing extended work on those themes, it is nice to have the opportunity to develop an extended work in other thematic directions. The reality, though, is that we who are church composers don’t get that opportunity too often simply because of the nature of our core market. I did recently have an opportunity to do a large commission project based on a group of Psalms which was truly a challenging and gratifying experience.

MC: Do you have a story of something you’ve written?

LL: On December 14, 2012, I happened to be working on a lyric by Susan Boersma. Susan is a fabulous lyricist and had created a lyric based on Revelation 22:5 that I had asked her to consider. That particular day – a Friday – was the day a lone gunman burst into Sandy Hook Elementary School in Newton, Connecticut and senselessly took the lives of twenty young children and six adult staff members in a matter of minutes. On that day, the words I was setting became deeply personal and hopeful in what was a very dark moment for many in that community and beyond:

“Into the valley of shadows, under the veil of gray, God calls the good and faithful, then guides us on the way. Through the valley of shadows, lost in the dark of night, our God goes before us to lead us to the light. There will be no more night! No need for lamp or ray of sun, the Lamb will be the light. There will be no more night! No need to fast, to watch, to weep around the throne so bright.”

That anthem, Dwell in the Light Forevermore, holds a special place in my heart because of the circumstances which surrounded its creation.

MC: “Getting to Know…Lloyd Larson” — Our “Lightning Round” of quick questions and answers:

1. What is on your summer reading list?

LL: The Next Person You Meet in Heaven (Mitch Albom), Unshakable Hope (Max Lucado), The Reckoning (John Grisham), Vanishing Grace (Philip Yancey)

2. What types of music do you listen to most?

LL: I try to listen to a little bit of everything, from the classics to outstanding (and current) choral writers. I love jazz and big band sounds. My wife and I just this week went to an outdoor drum and bugle competition (DCI) in a nearby community, something we enjoy doing when the opportunity affords itself. I’m a big John Williams fan with some of his classic movie themes. As a teenager, I was a big “Chicago” fan, and many of those melodies are rooted deep in my memory. I’m not sure I have a favorite genre, per se. I’m pretty eclectic in my tastes.

3. What is your favorite vacation spot?

LL: As a kid growing up in central Illinois, my family often vacationed on a lake in northern Wisconsin. I fell in love with the northwoods in those years. And I still love them! Most summers will find my wife, Marci, and I carving out a few days between summer travel commitments to spend some time on a northern Minnesota lake somewhere enjoying some quiet time. That’s on our schedule for later this summer. It is often a small “mom & pop” resort of modest cabin somewhere where the biggest agenda of the day may be “Should we grill out, or drive into town and find a restaurant for dinner this evening?” We enjoy the quiet beautiful scenery, some fishing, reading, and a lot of down time. It is a wonderful way to recharge!

4. What is your favorite summertime frozen treat?

LL: One of my biggest disappointments in recent years is that it appears that every DQ [Dairy Queen] in the upper Midwest has discontinued the Snickers Blizzard. This was my favorite for years! But I must have been in the minority. So I’ve been exploring other chocolate-influenced Blizzard options. I haven’t landed on a new favorite as of yet. But I’m working on it. Stay tuned!

MC: Thank you, Lloyd, for spending some time with us so our readers can get to know you a bit better. Your contributions to church music are immeasurable, and your music not only enriches lives, but most importantly, is building God’s Kingdom. Blessings to you in the years ahead, and we look forward to more exciting music creations from you!


Jubilate Music Group is dedicated to publishing a broad range of resources stylistically suited to meet the diverse needs of churches and schools. The Jubilate Music catalog is comprised of choral, piano, organ, handbell, vocal, and instrumental publications ranging from adult choral anthems, extended works and folios to music for children’s choir and praise teams.

Unknown Puccini: Newly-Discovered Organ Works

Guest post by Gabriella Biagi Ravenni with translation by Charles Johnston

It was not long ago that Puccini’s preoccupation with the organ was only the subject of anecdotes. When some of his compositions — believed to be lost — recently emerged, an exciting research adventure started and resulted in unexpected discoveries.

Puccini

Giacomo Puccini

It has always been well known that Giacomo Puccini had been an organist in his youth. Indeed, accounts of his playing of a number of organs in his home town are spiced up in the early biographies by anecdotal details — the money he earned, then removed from the envelopes intended for his mother Albina, the theft of the pipes from organs in order to buy cigarettes: details ideally suited to constructing the image of a ‘disorderly,’ bohemian artist. It was also known that he had written organ music, thanks to a 1927 article by Alfredo Bonaccorsi, who had been able to view in Porcari (a town not far from Puccini’s native city of Lucca) the autograph sources owned by Carlo Della Nina, grandson of the Carlo Della Nina to whom Puccini had originally given the autographs. Then the sources migrated across the Atlantic with their owner and, more than a half century later, were sold by auction at Sotheby’s, leaving a less than exhaustive trace in the catalog. On the whole, there was all too little to go on.

Then an exciting adventure — to put it mildly — began for the Centro Studi Giacomo Puccini almost by chance: the son of the younger Carlo Della Nina, Carl, was traced to Chicago, and he providentially found among his father’s papers photocopies of the sources seen by Bonaccorsi. There followed a complicated process of collating the photocopies and reconstructing them, which produced an initial, unexpected harvest of nineteen complete pieces and one incomplete work. Then, surprisingly, in a genuine “domino effect,” another thirty pieces emerged thanks to the help of two organists (Andrea Toschi and Eliseo Sandretti) who permitted access to their archives. This excavation process was accompanied by in-depth research in the archives. Thus, in 2017, it was possible to give a public account of these acquisitions with a volume of essays, a concert and a CD.

Autograph-of-the-Maestoso-from-the-Sei-Versetti-in-Fa-maggiore-(No-8)_source-manuscript-Sandretti

Autograph of the “Maestoso” from the Sei Versetti in F Major (No. 8)

But the adventure was not yet over: in that same year we were given access to the Archive Puccini in Torre del Lago, which contained a further important find of twelve organ compositions. That discovery naturally interrupted the work on the volume of the critical edition of the music for organ under the supervision of Virgilio Bernardoni for the Edition Nazionale delle Opere di Giacomo Puccini published by Carus.

Now we know much more about Puccini as an organist and composer for organ, and his general training in Lucca. It is also possible to reread the first biographies in a new light, distinguishing the facts from the anecdotes.

As a whole, the pieces examined to date testify to Puccini’s intensive activity at the organ as a boy and young man, even if the incomplete state of some of the documents suggests an even larger output. The “Sonatas” of the Toschi and Sandretti collections show us the very young Puccini, careful to write with precision (did he have to show them to a teacher?) and busy experimenting with the various types of pieces for liturgical use, following the practice of the time, i.e., offertories, elevations, communions, versets and marches. The sources of the Della Nina Collection, on the other hand, show us the young Puccini, endowed with greater personality and autonomy, and freed from the constraint of calligraphic handwriting. The compositions from the Archivio in Torre del Lago offer precise indications regarding the liturgical function with which they were associated and will therefore prove useful for a comprehensive reinterpretation of the typologies of liturgical organ music of that period.

The newly-discovered works therefore display interesting perspectives even beyond the scope of Puccini research. Last but not least they offer a special opportunity for organists to enrich their repertoire thanks to the Carus edition of these works.

Puccini-Organ-Sonate-Versetti-Marce

Edizione Nazionale delle Opere di Giacomo Puccini. II. Instrumental music; 2.1 Works for organ: Sonate, Versetti, Marce. Vol. II/2

 

Puccini-Organ-Selected

Puccini: Sonate, Versetti, Marce. Selected Organ Works

 


Gabriella-Ravenni

Gabriella Biagi Ravenni is a founding member of the Centro Studi Giacomo Puccini, of which she has been president since 2007. She is also a member of the scientific committee of the Edizione Nazionale delle Opere di Giacomo Puccini and coordinates the ongoing publication of the Puccini epistolary. She also worked as director of the Museo Casa Natale between 1995 and 2014. Until 2017 she was associate professor at the University of Pisa.

 


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